अत्र शूरा महेष्वासा भीमार्जुनसमा युधि
युयुधानो विराटश्च द्रुपदश्च महारथः l l (श्लोक ४)
घृष्टकेतुश्चेकितान: कशिराजश्च वीर्यवान्
पुरुजित्कुन्तिभोजश्च शैब्यश्च नरपुंगवः l l (श्लोक ५)
युधामन्युश्च विक्रान्त उत्तमौजाश्च वीर्यवान्
सौभद्रो द्रौपदेयाश्च सर्व एव महारथाः l l (श्लोक ६)
Atra shooraa maheshwasaa bheemarjunsamaa yuddhi
Yuyudhaano viraatasch drupadasch maharathah ll
(Shloka 4)
Grishtketushchekitaanah kaashiraajasch viryawaan
Purujitkuntibhojasch saibyasch narpungavah ll
(Shloka 5)
Yudhamanyusch vikraant uttamaujaasch viryawaan
Saubhadro draupadeyasch sar ev maharathah ll (Shloka
6)
Morphophonology (संधि - विच्छेद)
Atra shooraa mahesh wasaa bheem Arjun samaa yuddhi
Yuyudhaan o viraat asch drupad asch maharathah ll
(Shloka 4)
Grishtketu sch chekitaan ah kaashi raajasch
viryawaan
Purujit kuntibhoja sch saibyasch narpungav ah ll
(Shloka 5)
Yudha manyusch vikraant uttam aujaa sch viryawaan
Saubhadro draupadey asch sar ev maharathah ll (Shloka
6)
Commentary
Duryodhana is asking Drona
to have a look of the army and is pointing out that in this army are present
mighty people, great bowmen and people who are equal to Bheema and Arjuna in
battle (bheem Arjun samaa yuddhi). There are
mighty people like Yuyudhaan (Also known as Satyaki) Viraat and Drupada.
(Shloka 4)
Further, there are
Grishtketu, Chekitaan, mighty warrior and the King of Kashi Purujit, “Kuntibhoja”
and the hero among men (narpungavah – Best among the men) Shaibya. (Shloka 5)
And are there the valiant Yudhamanyu,
the formidable Uttamaujah, the son of Subhadra (Abhimanyu) and Sons of Draupadi
(Draupadi has Five Sons) – all of them (indeed) are great lords of chariots
(Maharathaa).
It is important to note
that at that time Maharthaa was a sobriquet that was assigned to a warrior who
could alone fight with “Ten Thousand” bowmen. Grishtketu was son of Shishupal.
Prujit and Kuntibhoja are the name of same person.
Here Duryodhana was
strategically analysing the Strength of Pandavas’ army. He was in a process of
doing what we can compare from today’s terminology as SWOT Analysis.
In these Sholkas (From 2 –
6) he has analysed the strength of Pandava’s army and in shlokas to come he has
analysed his army’s strength and weaknesses.
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